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Wherein the truth of predestination and grace is defended against the semi-Pelagians,those people to wit, who by no means withdraw altogether from the Pelagian heresy, in that they contend that the beginning of salvation and of faith is of ourselves; so that in virtue, as it were, of this precedent merit, the other good gifts of God are attained. Augustin shows that not only the increase, but the very beginning also of faith is in Gods gift. On this matter he does not disavow that he once thought differently, and that in some small works, written before his episcopate, he was in error, as in that exposition, which they object to him, of propositions from the epistle to the Romans.
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